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Philanthropy and the Gift Economy

There is a myth that we as a species have moved from having an edenic and arcadian gift exchange economy to a cold and corrupt market economy. As a myth it has its uses; as a fact it will not fly. Archeologists and physical anthropologists now find trading practices among the earliest humans nearly 200,000 years ago; we were always buying, selling, hiring, trucking and bartering. And economists tell us that even in today’s advanced industrial economies the amount of value that is transferred by gift is greater than the amount transferred by market exchanges. This may sound counter-intuitive until we reflect that gift includes the free services rendered by parents to their children, husbands and wives to each other, friends to friends, hobbyists to their community, and the bequests of the dying to their heirs.

We have plenty of theory about markets, since Locke and Smith and their ilk. There is some theory about gift exchange in traditional tribal societies (Marcel Mauss, for instance), but very little until now about the economic, moral, social, political, ecological, aesthetic, and spiritual implications of today’s gift economy in advanced societies like the United States.

Until now. An interesting online publication, Conversations on Philanthropy, has just been launched. Take a look.

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The New Nile

The New Nile
Homage to the Egyptian Revolution

When Egypt fed the world with corn,
It sucked the breast-milk of the Nile;
The Pharaoh’s power, the Roman guile
Drank from that plenteous horn.

The new Nile is a Nile of light,
The world’s bright screens, the cellphone’s glow;
The fertile information-flow
Makes fires in the night.

The new Nile is a Nile of tears,
Of mourning for her children who,
Dying in giving, overthrew
The tyranny of years.

The new Nile flows with liberty,
For today tyrants everywhere
Shake in their boots with doubt and fear
They will be swept to sea.